Frivolous girl falls in love with a young construction worker. He trusts her and decides to include her in his team of workers. In the beginning, she is happy, but soon starts to feel the tensions between the people in the team. Hypocrisy and demagogy fill her with indignation and she does not keep silent about the shortcomings and mistakes of her colleagues. Gradually, her superiors become uneasy about her and the girl has to go. Her boyfriend offers her marriage, but she decides to take her own path and lead a worthy life. The movie was shot in 1966 but was censored by the communist government and released in theatres on 31st October 1988.
It's Bernard's birthday, but he is not happy about it. In a strange world where adults are selfish and indifferent, his parents never accepted him as a child.
Moa is in her early 20s, works at a factory and lives by herself in a cottage in the forest. She is a vegan and follows her friends and demonstrations, mostly to fit in.
Headstrong Mona Hubbard is fiercely driven to capture the coveted Miss American Miss beauty award, but an unusual circumstance teams her with a soccer-playing, deep-dimpled little girl named Vanessa.
Madeline has become an integral part of a prestigious physical theater troupe. When the workshop's ambitious director pushes the teenager to weave her rich interior world and troubled history with her mother into their collective art, the lines between performance and reality begin to blur.
The short film, a collaboration between the multimedia research group Giovanotti Mondani Meccanici and Loretta Mugnai, combines both film and electronic elements.
The real horror is worse than - than a horror film, worse than - than the worst horror film. A story about some who are producing horror and special effects.
A distraught husband kidnaps the judge who freed his wife's killers on insufficient evidence. He gives him seven hours to find evidence that will put them away, or he'll kill his wife.
American cowboys have been writing poetry for over a century. This little-known literary tradition both belies the macho image of the Western heroes and serves as an imaginative form of oral history.
