Fresh out of jail, a smart-mouth wise guy Goro takes the name “Big Brother Katsumata.” Not fitting in well with established gangs, he forms a rag-tag gang called “the Shinjuku Brothers.” The members of their gang are thugs who only wish they were traditional yakuza. When they turn up at the funeral for a gangster, they are not welcomed, but a senior boss intervenes to keep things calm. The boss of bosses invites them to join a respected local council of warlords. Katsumata is suspicious of why such powerful men would extend an invitation to lowlife like himself.
Part 7 in the Gambling Den series. This time Koji Tsuruta is a gambler who feels sympathetic towards a woman whose naive husband is driven to a debt trap by a rotten gambling den owner (Tatsuo Endo) and his dishonest card dealer (Isamu Nagato).
Kasuga’s husband gets arrested for a murder of his beloved protégé. She and her family investigate and find out he was trapped by greedy Nagoshi, the boss of their rival yakuza family.
The great Bunta stars as a gangster who is sent to jail for the sake of his gang, but when he’s released he finds everything completely changed and his gang has swept him aside for being too violent.
"Canada's convention-shattering voice of poetry" (Globe and Mail). Michael Ondaatje documents the work and spirit of fellow poet bpNichol (1944-1988) Capturing the artist / writer / sound performer in "fantasy documentary", Ondaatje uncovers what made bpNichol an influence to a generation of North American and European writers.
Based on Charles Goodrum’s book, "I’ll Trade You an Elk." The mayor wants to close down the run-down city zoo and use the site for a museum, but an accountant and his children fight to save it.
A homage to nature and a plea for a careful approach to it. In one of his early films, Jon Jost shows impressions of a stream in the forest and a couple streaming through the forest: direct looks into the camera, cross-fades, multiple exposures, playing with sunlight, shadows and shapes.
The world is divided into factions, on opposite sides of issues; each side is, of course, right. And so the gap between the people grows, until someone challenges the absolutist view of what's "right.
